Latest revision as of 14:15, 30 November 2021

Abstract

The ancient structures of the tribes in the globe yearn to conserve. It marks th eir races as natives of those places. Nowadays, some of those buildings have lost through natures and cultures. This study aims to get the pieces of knowledge of the Dayak Ngaju tribe. In a structure that calls as Betang. It formed of bases, cavities, floors, walls, and roofs. As known, some of these buildings have ruined, only a few of them still stand. The methods of research led to qualitative and descriptive. It is the way to get the results. At first, Betang reviewed through the critical comparisons of the elements and space backgrounds. Then, took some points in the hypotheses, once it structures analyzed. With the processed amongst functions, ties, measures, forms, and its parts fit the old. Hence, the appraisal gave the rest of the structures formed in percentages. These sums use as conservation values. The reviews were on the profer Dayak villages sort of Tumbang Gagu, Anoi, Malahoi, and Korik. It gave samples through sketches, pictures, and some interviews. It helped to finish the research. Study proves that Betang has left 42% off its old structured elements. It is a form that shaped the spaces.

Full document

References

[1] Beccari, O. “Wanderings in the Great Forests of Borneo”, New York: Oxford University Press. 1904.

[2] Dianne van der Reyden, Materials Research Society Symposium Proceedings, Pittsburgh, PA, 1995, vol. 352, pp. 63- 71)

[3] Kampffmeyer, Hanno. Die Langhauser Von Zentral Kalimantan.Anacon-Verlag, Schellingstasse 23, 8000 Munchen 40. 1991

[4] Lang, Jon. “Creating Architectural Theory, the role of the behavioral sciences in Environmental Design”. VNR Company, New York. USA. 1987.

[5] Mandarin Guntur, Tari Budayanti, Yunitha, “Design of Traditional Housing” Collaboration Research UPR-Queensland University, repository LPPM University of Palangka Raya. 2018.

[6] Mandarin Guntur, Makna Ruang pada Rumah Betang Suku Dayak Ngaju di Kalimantan Tengah: Menapak Hidup ke Nirwana Tanpa Neraka. Proceeding PESAT Vol 2 | vol: | issue: | 2007

[7] Murphy, Kevin D, Change Over Time University of Pennsylvania Press Volume 4, Number 1, spring 2014, pp. 40-56

[8] Munoz V, Contemporary Theory of Conservation, Universitat Politècnica de València https://www.researchgate.net/publication/ 283234670. 2012.

[9] Frank G. Matero, Heritage, Conservation, and Archaeology, AIA Site Preservation Program. 2015.

[10] Needham, Rodney. Symbolic Classification, Goodyear publishing company, Santa Monica, California, USA. 1979.

[11] Rem, Koolhaas. “Elements of Architecture”. Taschen. USA. 2018.

[12] Scharer, Hans. The conception of God among a South Borneo People. The Hague-Martinus Nijhoff. 1963.

[13] Schwaner, CALM, (1852–1854) Borneo: Beschrijving van het stroomgebied van den Barito, Amsterdam: P.N. Van Kampen, 1853.

[14] Stohr, Waldemar, Das Toten Ritual der Dajak, Kommissions-verlag, E.J. Brill, 1959.

[15] Tuan, Y. “Space and Place the perspective of experience”, University of Minnesota Press. Minneapolis. 1977

[16] Winzeler, “The Architecture of Life and Death in Borneo”, University of Hawai’i Press, 2004.

[17] Yunitha, “Architectural Expression of Tiwah Ceremony Case Study of Dayak Ngaju Tribes Betang House in Central Kalimantan”. digilib.its.ac.id. 2007.